Category: Essay

Essay

  • How Many Time The World Has to End For Us To Learn Our Lesson?

    Cover of "The Millennium Bug"
    Cover of The Millennium Bug

    We’re getting closer and closer to that dreaded 2012 Mayan Apocalypse and I see the world is not happy with fearing just that. Every day we hear about devastating storms, earthquakes (and subsequent tsunamis, as the Japanese tragedy still holds the headlines), various religious figures with more or less global authority and recognition terrify us with bleak promises, and so on. Why wouldn’t we be afraid?

    Just yesterday I was watching (another) documentary about global warming and the disastrous results of glaciary meltdown. They all say we’re the main causes, we and our vibrant civilization. So they say… I just need to ask them one question? How bloody arrogant can humans be to think we’re the ones pulling the strings on our planet (not even to mention the whole universe!)? Yes, we may have put the process on “fast-forward”, but we’re not gods to click our fingers and *puff* global floods. I was reading about a new theory (which was proven right by further research) that the Black Sea began as a sweet-water lake and then, due to the ocean water-level rising, it was flooded with seawater, which produced a cataclysm of biblical proportions (some even move the location of Noah’s flood here)… So…

    Every time the years change, especially when we come around a round digit (like 2000, for example – and I am sure everybody remembers the psychosis of the Millennium bug or however you want to call it), we fear the world’s going to end. Well, it did not end in 0, it did not end in 1000, and it definetely didn’t end in 2000. Then, some would ask, why would it be different for 2012?
    Could the Mayans foresee the end of civilization? Well, possibly, they could. Fifty percent. The other fifty is for the impossibility. We don’t need no fancy equations to tell us things may or may not be true, as we don’t need elaborate statistics to prove that in 90% of the cases of one issue or another something happens. If the less likely thing happens to you, then, it’s 100%… Or 10, however you want to call it. It’s obvious that we’re not the only civilization with advanced astronomical knowledge. There were some others who could see far beyond the „Mysterious Beyond” and may or may not have calculated that the world would end (?) on one date or another.
    Now, what does the end of the world actually mean? Is it Armageddon, the Apocalypse, a global catastrophe that will wipe out all life on Earth? And why would it only imply the Earth? The farther we advance beyond our predecessor’s horizons, the world (our planet? our solar system? our galaxy? the whole Universe?) becomes bigger and bigger by the minute and it doesn’t show any signs of proximity to the boundaries. We are being bombarded with theories, some self-proclaimed fantasies, even dilettantish junk that are pure Science Fiction (and not even the believable SF stuff!) but with the claim of rigorous scientific research. Out of the bulk, the real non-Hollywood theories seem bland or too difficult to understand for the common mind.

    Nevertheless, the basics of every astronomical claim, be it religious or scientific, is that we’re all part of an enormous thing called the Universe that is true to itself and the pieces are being held apart by some sort of energy (God with all His names and shapes), some would call it a Superior Infinite Conscience. In any case, I’m not saying that we’re meaningless or powerless in the face of enormity, but that we are all small pieces of something (whatever it is) and our power is in ourselves, in each one of us and, ultimately, in all of us. Think of our bodies and the way they are built, think of sand storms, think of ants, think of water… The world is perfectly built and it’s got its innate rules and forms, we can’t change it or force ourselves upon it, it will only strike back with great force.
    Coming back to the Apocalypse. It seems we’ve still got a Medieval imagination: everything has to blow up, to be completely destroyed with great fire-works and cutting-edge special effects. No doubt such cataclysms do happen, but still… Have you ever thought that The End of the World as we know it has already occurred? In fact, I think it happens every day, every second, or at least when something major (9/11?) happens, and, by Jove, there are a lot of crucial events in one’s life, not even talking about whole societies!
    Maybe the end of the world has come, maybe it will come. Maybe we won’t even notice it. What the Mayans saw was maybe a more subtle (and, Lord, can we handle subtleties!) change: within ourselves, in the way we perceive things, in our priorities. It could be a religious crisis, maybe an economic crisis (!), it could be a war, a death, a birth or Virgin Mary appearing in the sky. Whatever happens, expensive special effects may or may not be necessary.
    That’s what we have to learn: cut the speculations, do something for yourself and for the world. Because if the world’s end does come, how can you help preserve the memory of your life and culture? By talking about it? By writing long and complicated books speculating about what’s going to be? No! Do something for yourself, get out in the world and make the world a better place, whatever that means. As Ophelia might say, Cut the crap Hamlet, my biological clock is ticking, the Universe is also sending us a message. Maybe the Mayans realised that and thought they should forward the mail to us. Can we read it? Can we learn that lesson? Or will we become a myth, like Atlantis?

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  • My View on the Romanian History and Culture

    Tombstone of Stephen the Great of Moldavia
    Image via Wikipedia

    Ancient Times
    The space that is now known as Romania (generally marked by the Carpathian Mountains, the Danube and the Black Sea) has been a multicultural melting pot from Antiquity, long before its existence as a national state. The original inhabitants of the land were the Dacians (part of the Thracian cultural family, a very important nation in Ancient times that has influenced Western culture through Greece especially, introducing such names as Dionysus, later known as Bacchus by the Romans, Medea, and so on).
    The Dacians were divided in various tribes that were ultimately unified under the reign of king Burebista in the Ist century BC. Burebista was a very strict, but efficient leader and managed to form a military force comparable to that of the Romans, to whom the Dacians were a constant threat. Burebista also managed to sign a convenient treaty with Julius Caesar in which the Dacians agreed to stop attacking the Empire in exchange of a very lax protectorate (the Romans provided engineers, architects and other specialists). Caesar was not exactly thrilled about the situation, but before starting a campaign against the Dacians, he was assassinated in 44 B.C. Ironically, Burebista shared the same fate and in that same year and the Dacian state was again divided after his death.
    About a century later, the Dacians, now led by King Decebalus re-united and continued on the path left by Burebista. Nevertheless, after continuously pinching the Roman borders, an anger Emperor Trajan decided to take action. After sustained fights broadly between 101 and 106, Dacia was surrounded and conquered (by betrayal) and became a Roman province. It is said that the golden coins at least doubled their size in the years after this event. Nevertheless, not all the Dacians surrendered (or committed suicide, like Decebalus, not to be captured and presented the way Vercingetorix the leader of the Gauls was after Caesar’s conquest of Gaul) and parts of Dacia, especially in the North were known as Free Dacia, left independent, outside the Empire. Almost two centuries later, due to the growing barbaric threat at the borders of the Empire, Aurelian ordered the troops’ withdrawal.
    This moment is controversial and the explanations are given to serve different political interests: some Romantic Hungarian-sided historians claim that all the population left the land to prove their right on Transylvania, but logically, the Romanian answer is that such a large movement of population couldn’t have happened without at least a mention in the histories of that era (see more details about this issue here)
    The Dacians were, as I previously stated, very respected by their contemporaries. They were very good craftsmen, traders, farmers, soldiers and left a great inheritance of monuments, gold and silver jewelry (Romania is quite rich in gold), and not only. The Dacian architecture is also very interesting and closely competes with its Ancient counterparts: citadels such as Sarmizegetusa, the capital, were very complex and modern (the Romans managed to conquer Sarmizegetusa by cutting the water pipes. (see more details here).

    Transylvania, Wallachia, Moldavia: The Romanian States Before Romania
    Before Romania as we know it today, the land was divided in kingdoms (voievodate), of which he main came to be Banat (West) Transylvania (Center/North-West), Walachia (South) and Moldavia (East). Until broadly around the 1100s, there were no clear borders and no unified language, but Daco-Roman dialects specific to each region. Also, due to the passing of various sometimes barbaric waves (Celtic, Germanic, Mongolian or Slavic tribes). After the birth of Hungary and the creation of its monarchy, Transylvania became very interesting, not only for its proximity to the Pannonian plain, but for its many riches). Wallachia and Moldavia grew strong and independent, but both had issues with neighbouring empires: Wallachia was desired by the Russians and both Wallachia and Moldavia were targets for the Ottoman Empire.
    In this period, with the constant fear of large armies invading from all directions, it is obvious that the main goal was defense, therefore all the efforts were in providing the army with the best equipments to face the enemies and protect the people. Nevertheless, there were such Valachian voievozi (a king, the ruler of a voievodat) as Mircea Cel Batran (Mircea The Old) in the 14th century who was considered a force and was feared. even in the Ottoman Empire (he did suffer though from supporting the wrong candidate for Sultan). Other important names are Stefan Cel Mare (Stephen The Great) in Moldavia or Vlad Tepes in Vallachia (Vlad The Impaler – known in the West as Dracula, but who actually was the typical medieval ruler, but who wasn’t popular with the nobles or everybody else who wanted a piece of the kingdom, and, in reality he didn’t surpass his contemporary homologues in cruelty!). A notable moment is 1600, when, for a brief time the three main regions were united under the sceptre of Mihai Viteazul (Michael The Brave) until his assasination in 1601.
    The 17th, 18th and part of the 18th Centuries Wallachia, Moldavia and Transylvania each fell under the influence of an outer force or another. From all, Transylvania’s situation was the most precarious: under the rule of the Hungarian kingdom – later Austro-Hungarian Empire, Romanians were not recognized as a nation, even though they represented the majority of the population and were suffering greatly due to that. The Enlightenment came with a national and cultural awakening and the creation of a class of Romanian intellectuals (most of them educated in Vienna, Berlin or Rome) and the birth of the Greek-Catholic/Unionite Church (Romanians were Orthodox, which was not acceptable, so, in order to gain access to education and rights, but not to lose their identity, Romanian intellectuals came with the idea of a Eastern-rite church recognizing the Pope as a leader). That doesn’t mean that the other provinces were in a better state: both Wallachia and Moldavia were under the Ottoman suzerainty.

    The Birth of Romania
    Then there came 1848 with the awakening of nationalism and subsequent patriotism. Romanians started calling themselves Romanians and, in the fashion of the time, they dreamt of a unified Romania, which was done in 1859 by electing Alexandru Ioan Cuza as a domnitor (ruler) in both Moldavia and Wallachia. The European dominant states had to accept this state, even though they did not support the idea.
    Due to the high level of corruption and pursuit of personal goals among those in charge (something rather similar to what is going on in Romania today) the task of modernizing Romania and putting it on the map was very hard. Cuza was most likely willing to give up the throne if a foreign prince would come to rule Romania, but this was done forcibly in 1866, when Carol I of Romania (formerly known as Prince Karl of Hohenzollern-Sigmaringen) became Prince of Romania, and eventually King.
    In 1877, after several battles with the Ottomans in what is now called Bulgaria, Romania declared itself independent from The Ottoman Empire and it could begin re-building itself as a modern national state.

    Romania, the Kingdom
    With the reigns of King Carol I and Ferdinand I along with Queen Maria or Marie of Romania (grand-daughter of Britain’s Queen Victoria) and the other members of the Royal Family , political class or intellectuals have helped Romania grow in popularity and prosperity. Even though the two World Wars situations were quite tricky (because of the opposing Empires were holding territories inhabited mainly by Romanians – Bassarabia, Bucovina, Dobrogea and so on) and loyalty to one or another was out of the question while trying to keep what was already there, Romania was nevertheless a survivor. After World War I and the dissolution of the Austro-Hungarian and Russian Empires, Romania finally attached the provinces they craved so much since the dream of Unification was born. In 1918, Romania Mare (Greater Romania) was created and kept until World War II.
    The Inter-war period was especially prosperous for Romania, as it became one of the most developed countries in the area (at least from an urban perspective) and gained popularity outside its borders. The Royal Family was loved and respected by both ordinary citizens and Romanian politicians and foreign representatives. Of course, like any other monarchy, it had its scandals: the Carol II situation is most illustrative – After an unacceptable marriage and constant fights with his parents, Carol II finally accepted to marry “royal” and take the crown, nevertheless, he became a dictator and right-wing movements began to flourish, like in some other parts of Europe as well.

    Communism
    After a series of land-losses subsequent to World War II, Carol II abdicated in the favour of his son, Mihai, who became King. Mihai I (Michael I of Romania) himself had to abdicate in 1947 under Soviet pressure, which put an end to the Romanian monarchy. From now on, Romanian was moved under the Soviet Umbrella, later an independent Communist state, with the advent of the Ceausescu regime.
    With or without KGB meddling, communist Romania was a typical totalitarian dictatorship. Until 1965, with Gheorghe Gheorghiu-Dej as a president, the society was practically beheaded (in a similar manner with the Mao Cultural Revolution), all the intellectuals and anybody who seemed against the system – even die-hard Communists!, the clerical representatives – the Greek-Catholic Church was forbidden by law were eliminated in one way or another. All institutions were infiltrated with secret agents (KGB at that time) assuring that every layer of human life is covered and controlled.

    Later, in the Ceausescu regime, the repression was not as violent, but that does not mean it didn’t exist. Because the system was stabilized and there was at least a generation of brainwashed (future) citizens, there was no need for mass murders. Of course, that does not mean people didn’t suffer. Jails were full, both physical and psychical torture were common practices, trusting everybody else was a thing of the past. Moreover, Ceausescu’s own insanity was transferred to a national level: huge and pompous constructions were ordered, women were forbidden to do abortions, censorship was in bloom and so on.

    Dissidence was strong, but it was kept mainly outside Romania. In any case, the Securitate was very active both nationally and internationally and reactionary elements considered as dangerous for the system conveniently died in suspicious manners. Also, Ceausescu managed to fool the West by creating the image of an open-minded Communism and hate towards the Soviet Union. In any case, Romania was in good relations with the other Communist(ish) regimes in the world (Korea, China, African or Middle Eastern countries).

    1989 and Its Aftermath

    1989 was more or less Communism’s swan-song. Romanians caught the occasion to unite against Ceausescu and what he represented and, with a bit of help from outside, the Revolution was successful. The real sides are rather controversial and – even now – there are a lot of unknowns of whom did what or who were the real murderers. Some people claim that it wasn’t anything but a coup d’état orchestrated by second and third ranked Communist Party members who are still in power today.

    Right now Romania is trying to recover from the wounds inflicted by the Communist Regime, but with the corruption and vivid remnants of “the belle epoque” chances are that things will not be fixed in less than a generation’s time or so. In any case, with all the negative aspects from politics and mass-media, individuals are starting to discover that they can make a better life for themselves, even if the system doesn’t give a helping hand. I believe that the future of Romania is in every citizen (no matter what nationality, creed or sex) doing his/her share to bring capital and/or credibility to the whole country.

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  • The Penny Illustrated Paper: Cheap but Chic

    Penny Illustrated Paper LogoFor about half a century, Londoners were given the possibility to get a week’s worth of entertainment for only one dime. This was The Penny Illustrated Paper. Born in 1861 after the Repeal of Paper Duties act, and with slight name changes – but nothing important enough to alter its identity, it was one the first English papers ever to spread to citywide readers.

    Seemingly, it was a close relative with The Illustrated Times, but nothing is certain, at least at the moment. Anyway, it eventually forged with the Illustrated London News and became a part of The Illustrated Times until 1913 when it – sadly – met its demise.

    The Penny Illustrated Paper was nothing more and nothing less than a marketplace gazette. As the readers were not necessarily intellectuals – in fact they might have ranged from workers and shopkeepers to maids and such – the subjects touched were not exactly the most pretentious, at least not at the surface. In any case, the quality of the articles and illustrations is surprisingly good considering the low status illustrated press – and press in general – had in Victorian times , suggesting that their sources were anything but a group of dilettantes talking, writing and drawing jibberish.

    There is no surprise that Penny’s purpose was less to inform, in fact, it was created to entertain its readers. Its cartoons and comics avant la lettre remind their viewers of the carnivalesque with its subsequent chaos and hullabaloo. Nevertheless, the characters are not necessarily distorted, but the situations depicted surely are at least (apparently) peculiar. However, the fact that its demographics are so much wider than any other contemporary or older illustrated papers’ it gives today’s observers a much more authentic image of what life really was like for the most part of Victorian Londoners.

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  • Harlequin and the PIP Ep. 5: Witnessing the Pantos

    Pantomime, as a direct institutionalized descendent of the marketplace carnivalesque, is very much celebrated and applauded in the pages of the P.I.P., from the beginnings of the Penny Illustrated Paper, towards the last couple of decades of the nineteenth century. This ritual of folklore laughter, a very much controlled chaos gathers children and parents in a merry, hilarious even, utopian parallel universe, thus forgetting about their everyday troubles:
    THE Clown has just picked the pocket of a policeman, or unhappy Pantaloon has just sat down upon a hot stove, or Harlequin has just been fired out of a mortar, and left his glittering limbs stuck all over the front of that canvas house; and one mighty roar of united laughter from boxes, pit, and gallery greets the event – laughter as unanimous and as hearty as though the very quintessence of drollery were to be squeezed out of accident and offences. (issue 13, 4 Jan. 1862, p. 8-9)The Christmas pantomimes and burlesques have accustomed the viewers with “glittering glades of glamour,” which one time after another “dazzle the eyes of the theatre-going public” with puns and “fascinating fairy forms,” while Clown and his troupe’s “rollicking recklessness” (issue 274, 29 Dec. 1866, p. 409) feed the collective need for good humour. The Penny Illustrated Paper sure knows how to use alliterations to give pantomime even more vivacity on such a limited space as paper.

    Interestingly enough theatres did not always produce lavish and memorable pantomimes, at least not all of them. The public’s choice was quite limited from this point of view: as the offer was finite and not always rising to acceptable levels so Londoners had virtually little choice. In any case, spare-shows were kept for nights when large crowds are not expected, a habit that seems to have changed towards the mid-1870s:

    Thus the higher dramatist was constantly precluded from the opportunity of effectively advancing his claims, and the popular mind deprived of that edification which high acting and high drama are so well calculated to impart. We welcome the change in this respect, and doubt not the example will in due course be followed. (issue 12, 28 Dec. 1861, p. 194)
    As usual, “hilarious holiday-makers” (issue 431, 1 Jan. 1870, p. 10) can be seen everywhere. Towards the 1870s pantomimes are fewer in the West-End, and – seemingly – dangerous as well. Great crowds can produce great tragedies when chaos and lack of room push the people to insane acts – like the tragic Paris “rush.” Because such events are to be avoided, and crowds educated to enter theatres “like rational beings, rather than a pack of savage wolves” (issue 431, 1 Jan. 1870, p. 10).

    As previously stated, the audience are as much part of the performance as the actors, dancers, or singers and it is “in its way, every bit as well worth seeing as a pantomime itself” (issue 12, 28 Dec. 1861, p. 194). Therefore, the public should be granted their importance, as the P.I.P. intends to “just take the liberty of turning our back upon the stage, and sweeping lorgnette round the house” while the “half-dozen tricks (which we have an intuitive instinct that we know by heart)” proceed in these “palaces of glittering lights and mirthful faces,” such is the public of a pantomime (issue 12, 28 Dec. 1861, p. 194).

    The prettiest sight if the back is turned to the stage is the “rustle of delight trills around that brilliant weep of boxes” (The Boxes, The First Night Of The Pantomimes, issue 13, 4 Jan. 1862, p. 8-9). As expected the children, with “their little round, fat, shiny faces, almost blue with mirth, garnishing, as it were, the crimson velvet ledge” (The Boxes, The First Night Of The Pantomimes, issue 13, 4 Jan. 1862, p. 8-9), while their parents are in the back, and as expected, “in a more dignified state of enjoyment in the rear” (The Boxes, The First Night Of The Pantomimes, issue 13, 4 Jan. 1862, p. 8-9). The adults are only there for their children, not because they would be so childish and silly to attend the panto just for the show. Obviously, no sensible Victorian adult would indulge in such delights just pour l’amour de l’art:

    Of course they have come there only for the dear children’s sake – they always make it a rule to let them see the pantomime. It’s very ridiculous, but this is Christmas tie, and they suppose they must be all fools – old ones and young ones – once a year. Come, come, Sir and Madame, do you think that we are to be taken in by such shallow protestations? (The Boxes, The First Night Of The Pantomimes, issue 13, 4 Jan. 1862, p. 8-9).The theatres themselves are not exactly the most comfortable places to be, especially for the public. For the most part of the second half of the nineteenth century the environment was not given too much attention, while the producers and pantomimists directed their most important resources towards the performance, leaving the playhouse in a rather deplorable state:

    They seldom repair to a playhouse; but they would count it – good people! – a dereliction of duty to miss the Clown’s broad grin at Christmas time or the glories of he Easter spectacles. The pit is a great place, too, for steady going maids, under the stanch escort of steady-going butlers. People from the country too, get there almost instinctively; and semi-serious families from Clapton or Hackney – if such folks are ever guilty of such follies – may occasionally be detected there, huddling together […].(The Boxes, The First Night Of The Pantomimes, issue 13, 4 Jan. 1862, p. 8-9).In any case, some theatres, like the Crystal Palace, which, in 1862 showed “the proper tendency of increasing their respectability,” thus allowing “the popular element to expand in the course of their practical working” (Recreations, issue 13, 4 Jan 1862, p. 8-9). Even though their obvious attention was devoted to “higher objects than the ordinary exhibition halls” (Recreations, issue 13, 4 Jan 1862, p. 8-9), educating the public towards a much higher appreciation of art. The architect of this new image is M. Blondin, providing the audiences with more than just mere burlesque. The building was adapted to this new purpose:

    The interior of the Palace has undergone much alteration in order to its being accommodated to the novel purpose. An elegantly-constructed stage for the dramatic performance was erected in the centre transept, opposite the Handel orchestra. (Recreations, issue 13, 4 Jan 1862, p. 8-9)All London theatres went at great lengths to provide the best pantomime ever seen on Earth . Every year, Drury Lane, Convent Garden or even the Polytechnic provided the public with great entertainment, which was, for the most part, the famous Christmas pantomime. Each year the P.I.P. offered its readers a complete schedule of pantomimes played at the most important venues in London, and sometimes outside the capital as well, stating their expectations as well. Of course after the openings, towards the beginning of the next year, perhaps even right after the performances, the anonymous, but opinionated writers from The Penny Illustrated Paper, would review all the previously presented pantomimes. Obviously, the majority of these opinions were more than flattering.

    Of course, due to space-time limitations, passing through all the theatres, pantomimes, technical details and crews would be rather troublesome. Therefore, in order to better present the attitude the P.I.P. had towards the Christmas pantomimes, I will take one theatre and its corollaries as an example. For this, I will chose Drury Lane, as one of the most (if not really the most) important pantomime hosts, or as it is described in the Penny Illustrated Paper itself as “one of the most popular in London” (issue 226, 27 Jan. 1866 p. 58)

    Drury Lane is one of the P.I.P. favourites; it is almost always amongst the first theatres to be mentioned in theatrical schedules. “Mr Planché’s amusing farce”(issue 10, 14 Dec. 1861, p. 154) entitled Follies of a night, along with a comedy, The Governor’s Wife inaugurated the Penny Illustrated Paper’s long reviewing of Drury Lane on the Penny Illustrated Paper’s first Christmas in 1861. Apparently, from the sixties onwards, their favourite writer was E. L. Blanchard. Drury Lane has employed him successfully for many occasions.

    Drury Lane further “maintained its celebrity for this kind of amusement,” with E. L. Blanchard’s The House that Jack Built, a “grotesque burlesque pantomime” and the classic Old Mother Hubbard and her Wonderful Dog adapted by Blackstone as Little Miss Muffett and Little Boy Bine; or, Harlequin and Old Daddy Longlegs in the same year, while Beverly’s scenery “is pronounced capital” (issue 11, 21 Dec. 1861, p. 171). The year 1862 arrives with a “brilliantly decorated” Drury Lane and “judiciously employed Mr. E. L. Blanchard” (issue 62, 13 Dec. 1862, p. 384) preparing Little Goody Twoshoes; or, Harlequin Cock Robin,” with scenery provided by the very celebrated Mr. Grieve.

    Then, Sinbad sailed to the stage, bringing another box-office triumph called Sinbad the Sailor; or, the Great Roo of the Diamond Valley and the Seven Wonders of the World. Again, Blanchard and William Beverly “realise the magical changes and wondrous enchantments associated with the mighty marvels” (Amusements, issue 117, 26 Dec. 1863, p. 422) of the original Thousand and One Nights story.

    A year later, Drury Lane, aside of its theatrical performance, became the stage of a “curious scene:” apparently, one of P.I.P.’s artists assisted to it sometime in early December 1864. This scene (fig. ) was an uniformly imported swarm of witches for Macbeth. This event, the writer argues, is a social picture of the Londoners’ hardships, especially in finding employment (difficult especially in the case of lower class women) in an ever-increasing society:

    We trust that the management has made a judicious selection from the throng, and that many who were deserving have benefited by the occasion. The opportunity may even be favourable for the eliciting of talent that might otherwise never reveal itself. Such occasions at any rate, exhibit intimations of the great amount of the surplus population, and give evidence that greater numbers are willing to work than can get work to do. In this way theatrical establishments are often very useful, and supply resources to the unemployed that could not be otherwise obtained. Our Artist’s Illustration, if interpreted after this fashion, it will be seen, has much statistical value. (issue 170, 31 Dec. 1864, p. 428)The P.I.P. particularly likes Drury Lane’s managers – Falconer and Chatterton – for their willing to give everything they have got in creating the best pantomimes possible. This is very fortunate for the British and their artistic landscapes. In any case, apparently the P.I.P. could also be distributed to foreign lands (the writer particularly addresses the non-British while explaining the importance of pantomime in the Albion). As always, it employs the best artists, from W. Beverly, “the acknowledged chief of fairy illustration, the genius to whom the ‘transformation scene’ in the present sense of the word may be said to owe its existence” (issue 170, 31 Dec. 1864, p. 430). The pantomime is again authored by Blanchard and it is now called Hopo’ My Thumb and His Eleven Brothers; or, Harlequin and the Ogre of the Seven-League Boots. Its harlequinade is “fuller than usual of ludicrous illustrations of the popular topics of the time, and employs a double company of pantomimists” (issue 170, 31 Dec. 1864, p. 430).

    1865 arrived with a “grand revival” namely King John, attracting “not only the playgoers, but all the sightseers of London, till the arrival f that festive epoch when the lustre of Shakespeare pales before the spangles of Harlequin” (issue 215, 11 Nov. 1865, p. 215). W. Beverly is applauded once more for his spectacular work, Mr. Phelps, Miss Atkinson or Mr Anderson are also shown the P.I.P.’s appreciation for their outstanding performances. Then, at Christmas, Drury Lane offering enriched with another Blanchard creation, Little King Pippin; or, Harlequin Fortunatus and the Magic Purse and Wishing-Cap, an “allegory between the Real and Ideal, the wealth derived from money being contrasted with the riches of Fancy” (issue 222, 30 Dec. 1865, p. 469).

    One year later, Number Nip; or, Harlequin and the Gnome King of the Giant Mountain is another Blanchard successful pantomime. P.I.P. already speculates it has become a “Blanchard ‘annual’” (issue 274, 29 Dec. 1866, p. 409). William Beverly is again in charge of the visual aspect, while Master Percy Roselle and Miss Lydia Thompson play the leading roles. The story is – like always – based on an “allegorical induction, in which some good-tempered banter between Romance and Burlesque affords a running commentary on the popular tastes and popular topics of the time” (issue 274, 29 Dec. 1866, p. 409), as suggested in the related illustration (fig. ). Of course, all the cast is applauded – again, like always – for their outstanding performance.

    Towards the end of the 1860s it seems pantomimes have lost their popularity, but Drury Lane is the place that has “the honour of reviving the glories of pantomime” (issue 379, 2 Jan. 1869, p. 9), solidifying its nickname as “the pantomime house” par excellence. The P.I.P. writers affectionately call it “Old Drury,” a special place for Christmastime entertainment. In any case, the decade ends with Grimalkia the Great; or, Harlequin Puss in Boots and the Miller’s Son, another beautiful work of the very Drury Lane panto writer, E. L. Blanchard. The main characteristic of all Drury Lane pantomimes is the double company: each character has its twin. Grimalkia is no exception. Obviously the package comes with moral messages included, this time related to modern times and changes that could affect people (so our main concerns nowadays are not as new as they would seem, are they now?).

    The performance is again stunning, dance, story, thunderous special effects, all are ingredients for a memorable night out, which is not – by any chance – dull or obsolete. In any case, with all the technical innovations, some begin to lose their importance – Harlequin becomes less and less highlighted and his Harlequinade fades to give way to the modern techniques such as the “sensational” railway effect. The resulting representation could very well be described as trippy and a century later youngsters would have similar visions acquired, however, with different means:

    […]nowadays, the nominal chiefs of pantomime have less to do than in the olden times, and the attractions of the harlequinade at Drury Lane consist chiefly of exhibitions I which Harlequin has no part. Among them, is a ballet by the “girls of the period,” typified after a fashion made known by Messrs Stagg and Mantle; a troupe of performing dogs; a breakdown by an expert “nigger;” a dance by a very minute dancer; and a small horse, trained by a smaller Rarey. But most effective of all is the representation of the deck of a man-of-war, manned by 300 children. They go through a series of evolutions, terminating with the semblance of an engagement, and a wave of the union Jack as a signal of Victory. This scene is admirably managed, as is one of the best things in the entire pantomime. (issue 379, 2 Jan. 1869, p. 9)1871 ended with Tom Thumb; or, Harlequin King Arthur and The Knights of the Round Table, another Blanchard creation. Filled with “witty rhymes” this pantomime, “hits at the follies of 1871” and will most likely “equal the most successful of its predecessors” (issue 534-5, 23 Dec. 1871, p. 388). The performance is already inserted “music-hall ditties” like If Ever I Cease to Love or After the Opera’s Over. These elements “will come trippingly from the band may be imagined when we add that Mr. W. C. Levey retains the baton as musical conductor” (issue 534-5, 23 Dec. 1871, p. 388). The cast, aside from such famous actors of the time as Fred and Fawdon Vokes or H. Collard, include “siffleurs and imitators of birds,” cats, pony and monkey performers, dancers and, of course, the latest technological innovations.

    Tom Thumb is actually the twenty-first consecutive collaboration between Drury Lane and E. L. Blanchard, and apparently King Arthur’s legend was pretty fashionable in that particular year:

    The legends of the Arthurian Period, collected by Sir Thomas Mallory, and printed so long ago as the time of Caxton, the father of the printing-press, have gained new life in our own time through the poetical interpretation so recently given by Lort Lytton and the Poet Laureate. With Alfred Tennyson’s “Idylls of the King,” were obviously connected subjects too solemn to have been lightly touched upon; but the old tradition, so charmingly expounded by Lytton – that King Arthur giving himself up to pleasure, was likely to lose his kingdom, and that he must go forth and seek a lovely child, who was to be his guide to higher objects – has been here taken manifestly as the chosen link for unifying the fortunes of that famous British monarch who lived in the fifth century with the wondrous adventures of Thomas Thumb, who seems to belong to the mythology of all countries. (issue 536, 30 Dec. 1871, p. 419)Anyway, all adults know that the grand transformation scene is nothing but a mechanical artifice, a “harmless trickery” (issue 531, 2 Dec. 1871, p. 341) that should be very obvious to any educated eye. The “cheapness and commonness of most of these elements of theatrical magnificence” (issue 531, 2 Dec. 1871, p. 341) should be clear without assisting to backstage activities:

    The human figure, in appearance most super-human – which put on the bright attire of a poetical Paradise, with or without the wings of sylphs and cherubs, to enhance the attractions of a Bower of Bliss, and will be equally ready, in the next act, to wear the sooty or flame-coloured complexion of a troop of devils or to prowl and howl, with horns, claws, tusks, and tails, in the hairy and furry skins no farther removed, in truth and in fact, from the trivialities of common life. (issue 531, 2 Dec. 1871, p. 341)Moreover, the many “supers” employed in pantomimes are actually poor children (both sexes, although girls are – “of course” in majority), from humble worker families . According to whoever this P.I.P. article’s author is, these children could live “in the squalid alleys and courts between Drury-lane and Lincoln’s-inn-fields, or in those adjoining Holborn-hill, or even in the Far East” (issue 531, 2 Dec. 1871, p. 341), while their parents “could be costermongers and charwomen, and as honest people as any in this great city, but compelled by poverty to let their children be hired” (issue 531, 2 Dec. 1871, p. 341). This fact is not necessarily shameful nor is it sinful, as these children help in creating a performance in which “the genius of gorgeous spectacle holds possession of the stage” (issue 531, 2 Dec. 1871, p. 341).

    Theatre managers spent large amounts on casting extras and hiring the many crew members needed to put such pretentious performances as pantomimes surely still are. In any case, their “maintaining a universal empire at this season,” (issue 12, 28 Dec. 1861, p. 194) is at least questionable, but everybody has the right to participate with whatever little resources and energy in these productions. Furthermore, in the 1880s, several voices will rise against child employment, especially questioning the way children are treated in such theatrical performances. One of the Penny Illustrated Paper anonymous reporters actually assisted at a rehearsal of The Spanish Armada in 1889 and therefore can present the situation as objectively as possible:

    Mr. Harris, in order to make the great fight off Calais as realistic as possible, had a mimic man-of-war constructed, which came down the centre of the stage, swung round, and, having presented a broad-side to the Spaniards, the English sailors then boarded the enemy. The heroes of the Armada were represented by about fifty boys and it was most amusing to see the eagerness with which these urchins climbed on deck and swarmed about the rigging. The only difficulty Mr. Harris had was to subdue their youthful enthusiasm; but I could not help admiring his patience and kindness and the absence of “the big, big D-“ which, I regret to say, is sometimes heard on the lips of managers – of course, only under great provocation. […] Not a word was uttered, not a thing was done that could have harmed any child engaged. (Children in Theatres, issue 1467, 13 Jul. 1889, p. 105)
    What is even more interesting is the fact that – originating from marketplace festivals, where the people (mostly poor), in large masses laughed out their sorrows – the pantomime, and especially the Harlequinade are especially relevant considering the great number of financially disadvantaged Londoners. These are shows directed to such populations, while the rich and the aristocrats not only have other (better) things to do, but they simply do not need such triviality, unless they participate in charitable activities:

    Admitted, that London is the most liberal and charitable City in the world! Yet, though incalculable wealth has been lavished this Yuletide to relieve and cheer the sorrowful and distressed, it is too sadly certain that numberless of our humblest toilers, poor shirtmakers such as Thomas Hood sang about in “The Song of the Shirt,” bent makers of match-boxes, and the myriad busy bees that starve in garrets, have this Christmas waged a painful struggle for sheer existence. These are the independent poor who make no parade of their miseries; who seek no dole; but who nobly work on from year’s end to year’s end for the most beggarly pittance opulent merchants condescend to toss them. Bearing this contrast in mind, ‘don’t ye think this opening elide would tall well in the Harlequinade? (29 Dec. 1893)In 1872, already a smaller number of Boxing-Day pantomimes in the West end are noticed even in the Penny Illustrated Paper. In other London areas, on the other hand, pantos are perhaps even more popular than they were in the 1860s. The P.I.P. will therefore briefly describe “the Christmas novelties, which we will commence, however, with the attractive annuals of the largest theatres in town” (The Christmas Pantomimes and Burlesques, issue 589, 28 Dec. 1872, p. 425). Blanchard is again employed at Drury Lane, this time with The Children in the Wood; or; Harlequin Queen Mab and the World of Dreams. This time Blanchard strictly follows the old ballad dating as far back as James I letter by letter. The whole performance is rivalled by moments of sheer wonder:

    A brilliant climax is reached when Queen Mab’s car takes the whole audience once more into the realms of fancy, and the good little Fairy introduces us to Messrs. F. Evans and Harvey as clowns, Messrs. Paul Herring and Morris as pantaloons, Messrs. Fawdon Vokes and W. Harvey as harlequins, and Miss Rosina Vokes, Miss Jessie Vokes, and Miss I. Grosvenor as columbines and harlequina. The new scenery and effects by R. William Beverly, the choreographic devices and the general action of the children’s scenes by Mr. Cormack, and the new music by Mr. W. C. Levey, show at once the excellence of the several departments of the theatre, and the care and judgement of the lessee, Mr. F. B. Chatterton, in catering for the amusement of children of all ages. (The Christmas Pantomimes and Burlesques, issue 589, 28 Dec. 1872, p. 425)
    Old Drury also produced allegorical Christmas masques, like the one shown in 1874, “embodying hits against the follies and rogueries, and charities of the city of London” (issue 693-4, 19 Dec. 1874, p. 402). With obvious moral implications, Father Christmas is saved and celebrated in “the old English style” under the magic wand of John Gilbert. This is – naturally – not a pantomime, but, nevertheless, lavish, educational, an authentically British, but nevertheless unique and breath-taking Boxing-Day extravaganza.

    One of the most pretentious and expensive productions was in 1883, when Gus Harris’ Procession of Fairy Tales is said to have cost at least £5000 per scene. The P.I.P. writer can only wish the profit would be higher than the cost. The production seems to have been worthy for its name, and audiences were thrilled by its grandeur. The whole production culminated with Beverly’s model Transformation scene, in which “the brilliant colours of the well-grouped nymphs” harmoniously join in this display of “golden radiance:”

    Led off by a fair Robinson Crusoe, whose white, fleecy garb recalls the witching Robinson Crusoe of Lydia Thompson, this superb and entertaining procession comprises performers of Beauty and the Beast, Mother Goose, Puss in Boots, a very droll Frog who would a-Wooing go, Old Mother Hubbard, the Babes in the Wood, with attendant wicked uncle, robbers, and Robin Redbreasts, Dick Whittington and his Cat, Jack and the Beanstalk, Humpty Dumpty, Jack the Giant-Killer, Blue Beard, and the Seven Champions of Christendom, Cinderella crowning the whole in her fairy carriage, fairy ponies, and pages. (29 Dec 1883, p. 424)Of course, the Oscar Barrett’s libretto and choice of soundtrack was as well vigorously applauded. The actors included Harry Parker (the Baron), M. A. Victor (the Baroness), Fred Story (the “elastic-limbed ‘Gineral’”) (29 Dec 1883, p. 424) or Minnie (Prince) and Dot (Pousette) Mario. The whole cast and crew received a standing ovation not only in the theatre, but within the covers of the Penny Illustrated Paper as well:

    […] above all, Miss Kate Vaughan for her inimitably graceful dancing and charming acting as the heroine of the glass slipper, contributed all they could to the success of “Cinderella”; while their due need of commendations should also be given to the veteran Beverly and M.M. Telbin, Perkins, Grieve, and Emden; to Katti Lanner and Madame Auguste and Miss Nellie Harris for the exquisite taste shown in the costumes. Everybody will be going to see “Cinderella,” which should run till the time is ripe for the reappearance of the Carl Rose Company in English Opera at Drury Lane. (29 Dec 1883, p. 424)

    The age of pantomime slowly ended, and by the 1890s the attention given to these Christmastime shows – at least in the Penny Illustrated Paper, dramatically diminished. The columns dedicated to pantomimes become smaller and smaller, and the information reduced to the basics. References to sports and more “modern” activities (such as ladies’ hockey games, ping pong tables in clubs, etc.) receive much more attention than they did before. Towards the end of the nineteenth century, the face of England changes.

    In 1891, the reference Drury Lane pantomime is only an addition to a list of possibilities for outdoor and indoor entertainment possibilities around Christmastime for ladies, this time “elaborated with so much care and cost by Sir August Harris” (The World of Women, issue 1595, 26 Dec. 1891, p. 409). In 1897, as the theatre’s administration changes, the new manager, Mr. Arthur Collins is determined to produce yet even better pantomimes than in the past for children and adults alike. This time the baddie is more medical than moral, but story eventually ends in a “classical” Babes in the Wood-like fashion. All in all, a feast to the eye, years and a great occasion to witness what the pantomimists came up with after decades of constant competition amongst theatres, writers and performers:

    It is to open with a “Children’s Nursery,” where a grim spectre appears, blown through the window on snowflakes. It is the “Spirit of Indigestion,” who avenges himself by making the youngsters uncomfortable after enjoying too much Christmas fare. Medicine bottles are seen dancing on the floor. The Spirit of Youth, however, conquers the Indigestion Monster by transporting the little folks to the Drury Lane pantomime. The next scene shows us the Wicked Uncle as a Sporting Tipster. […]The procession of guests here will introduce a gorgeous display of costumes. First rate pantomime performers are engaged, and Mr. Arthur Collins promises a feast of drollery and lustrous beauty such as has never been equalled. (issue 1906, 4 Dec. 1897, p. 353)

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  • Harlequin and the PIP Ep. 4: The PIP Likes Carnivals

    Carnival!

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    The Penny Illustrated Paper and its many readers surely loved carnivals. As long as they were civilized, that is. International festivals, like the very exotic “Havannah” carnival were like a breath of fresh air for both colonized and colonizers, but, for the European – namely English – observers, these types of festivals were nothing more than slightly odd occurrences. Even if the festivities were held far away from Old Europe, the carnivalesque utopian ideal of temporary freedom and equality was nevertheless respected, that is, the “Havannah” carnival was “one day of noisy liberty given to these negroes” (issue 14, 11 Jan. 1862, p. 28) Of course, Victorians did not approve of this burst of primitive and instinctual behaviour, seeing this carnival as a return to the caveman’s world.

    What is more shocking, is that people participating to the carnival “dress themselves in their national and every kind of fantastic costume,” which is then followed by “grotesque music and wild antics.” All in all, the British viewer perceives something impossible to express clearly, the kind of image Mr. Spock would label as illogical. In other words, what the outside – superior – observer sees, is a “tableau that can be but faintly rendered by the pencil” (issue 14, 11 Jan. 1862, p. 28), a city turned into a “confused, horrid din” (issue 14, 11 Jan. 1862, p. 28), as if “Havannah” hosted a sort of maniacs international convention.

    On the other hand, in a parallel universe, in Europe people not only know how to behave, but they can also celebrate properly. On the opposite pole of the far-away place where the white and wise would sadly descend to the level of their slaves and servants, the carnivals in Rome represent the apex of popular refinement. They are the aristocrats, the descendants of Caesar or Virgil. Italy, along with Greece and other countries with a warm sea-side feeling are the favourite holiday destination for all Victorians, especially for the very Victorian honeymoons and other tourist occasions. In the “eternal city,” gaiety is the name of the game:

    The palaces are thrown open by their owners to the privileged classes, foreign and indigenous; theatres of all grades, from the Apollo to the Piazza Navona, are crowded by their respective habitués; and British and American visitors are flocking to each other’s dinner parties, tea fights, or state balls. (issue 19, 15 Feb. 1862, p. 100)

    Another star on the European carnival stage, following the Roman holiday, is the  Mardi Gras , or the Shrove Tuesday as the neighbours across the channel call it. Dancing, balls, masquerades, promenades to Longchamps are amongst the main occupations of both children and adults, and, while they do that, after “the cavalcade of the boeuf gras with as much zest as if they had nothing else to think about” (issue 23, 15 Mar. 1862, p. 169). Of course, the chaos met on other – peculiar – continents is nowhere to be seen. The authorities would go to great length to prevent any disturbance, mainly in the much feared and unstable marketplace. In any case, most such festivities went smoothly, offering “no other distraction to the blouses and bourgeoisie than a gaudily-dressed cavalcade of Chinese mandarins on horseback” (issue 23, 15 Mar. 1862, p.169), of course all exotic elements were only masks worn by very dignified properly educated Europeans. Everything was about the display of colour, not indulging into it:

    The supposed inhabitants of the Celestial Empire, as well as the Druids and club-bearing guild of butchers, were soldiers so disguised. In addition to the mythological characters on the Olympian and flower-enwreathed car was a white ram with a fleece upon which was expanded all the skill of a Paris perruquier, and which bore the marks of the curling-tongs and crisping irons. (issue 23, 15 Mar. 1862, p.169)

    In any case, the carnival was turned into a parade. The crowds would watch fantastic images passing by; they would definitely not vociferate or dance frenetically as they would have done a couple of centuries earlier. Displays were only displays, they looked exotic, but, at the same time, they behaved according to the aristocratic norms. Even goddesses dressed in ball gowns or “half-naked Cupids” (issue 23, 15 Mar. 1862, p.169) passing by kept their composure while smiling and waving.

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